Buddhism (Question & Answers)
By Akong Tulku Rinpoche
What is Buddhism? I think
when I look at it and try to simplify it I would say that in my view
Buddhism is about self-development; how to develop loving-kindness, how
to develop compassion; how to develop tolerance. It Is about how to
develop ourselves in this direction so that we are not just thinking of
ourselves but thinking of how we can help all other people. It is about
self-development but not in the sense of development of ego or
self-importance, but about developing loving-kindness and compassion so
by achieving that we can also help others. I think this is a simple
description of what Buddhism Is.
This
is a path which most decent human-beings would try to follow regardless
of religion - or no religion - so in what way does Buddhism offer
anything different?
I think the main difference between the
Buddhist path and others is that Buddhism always says that you have to
deal with all obstacles and that you should not try to escape from
anything - including yourself. It teaches that you have to come to
terms with all your own emotions and all situations - positive as well
as negative. You have to face yourself, and deal with your own fears
and reactions and not run away. Buddhism also says very clearly say
that in order to develop tolerance, loving-kindness and compassion you
have to train, or tame, your mind. Just trying to have positive
thoughts Is not quite enough; you have to achieve them; therefore an
essential part of the path of Buddhism is the practice and study of
meditation. In the beginning It may look as though the learning and
practice of meditation is running away from the problem but it is not.
It is the opposite. You practise and study meditation in order to be
able to face problems and be better able to help others. I think that
overall there is much similarity in the teachings of all religions but
I think that Buddhism emphasises that you have to deal with all your
own rubbish before you can be much help to others.
Some
people feel attracted to "Tibetan" Buddhism but are not clear about how
much is Buddhism and how much is the Tibetan culture. Some of the
imagery can seem quite alien. Can you give some guide lines?
I
don't think it matters very much. Those who wish to understand will
understand whatever you do. Many stranger things happen! For example,
an astronaut went to the moon and soon tourists will be going there. It
seems very strange to me, but those who want to understand the
significance of this, will find an understanding. From the Buddhist
view, the Buddha taught many different techniques - 84,000 different
teachings - in order to help different sorts of people. Tibetan
Buddhism passes on to us these teachings on how to help and how to
benefit. There is nothing in any of the teachings that can do harm to
anyone or can encourage wrong views. That would be against the
principle of Buddhism. Every teaching - all 84,000 - contains something
positive and the Tibetan approach, the Vajrayana approach, is included
In these. But the presentation doesn't really matter. Different people
like different presentations; some people like one style, some people
prefer another. Though Buddhism originally came from India many Indian
people prefer the Tibetan style and the Tibetan art. It is not
necessarily the case that Indians always prefer the Indian style, and
Tibetans the Tibetan style; some Tibetans may prefer the Indian style.
So I think it is very much up to each individual. The art, the
pictures, the decorations - these just represent things. They give your
busy mind something to do which is more positive than thinking about
what your neighbours are saying. They are there to help you. But if you
find that they not helpful - then there is no need to look at them -
you can just think of what they represent. It doesn't matter what you
believe, what matters is what you do!
In the traditional
Buddhist countries women have a low status in society, is this due to
the religion - Buddhism - or is it the culture of the country?
I
think Lord Buddha's teaching is valuable for whoever comes. The
teachings are for whoever has a brain. He taught more for some and less
for others but it is not important whether they are "man" or "woman".
He ordained his own step-mother as the first nun and this was the first
time ever that there was the possibility for women to follow a
religious life. But society is a different matter. Wherever you go in
the far East a women's job is to stay at home and look after the
children or her parents. Therefore, although a few nunneries exist they
are normally smaller and poorer than the monasteries. In these
nunneries I am sure there will be some nuns who teach the other nuns
and perhaps sometimes a very famous nun to whom lay people go to
receive the teachings. Generally though, men - and therefore monks -are
more respected than women but I think It has more to do with society,
with the culture, than with Lord Buddha's teaching.
Although
Buddhism places a great emphasis on compassion there is not a good
record of active compassion in eastern countries' can you comment on
this?
One of the main teachings of Tibetan (or Vajrayana)
Buddhism is called the 'Six Paramitas' All Vajrayana and Mahayana
teachings are based on the six paramitas and the first paramita is
"generosity" or "charity". I think that when someone who is a true
Buddhist gives to charity they give very sincerely and very honestly.
In western society you may notice that perhaps people are giving more
than in the East, but the giving is more likely to be based on ego and
more likely to have strings attached. Too often it is charity with a
capital "C". "I am the one who gives and 'they" receiver and "I want to
become very famous because I am so generous. I want to have a label
saying how good I am to poor people". Buddha once said that if you want
to give with a pure heart, first you have to meditate and develop
wisdom so that you can give without attachment. We discussed
"non-attachment" earlier. "Non-attached" charity is when you give
something totally, both mentally and physically. It means having the
right state of mind when you make the gift as well as the actual gift
itself. In a previous life the Buddha gave his own body; in another
life he gave his eye. We should all try to achieve that level of
non-attachment, non-possessiveness. I think that those who give charity
in the East are more likely to have that development. If you don't have
that development, that right state of mind, if you cannot truly give
wholeheartedly with no strings attached, then the person who receives
your gift may benefit but you may end up with a poisoned mind. I think
that perhaps people in the West may not understand that some wisdom is
needed. I think in the East they may take more time and try to develop
themselves first. This may take some time and may mean that for certain
periods in their life they do not give much but I think the idea of
giving has always existed.